All thoughts, happy or sad, are guests in your heart. Welcome them!
—Mawlana Rumi
All thoughts, happy or sad, are guests in your heart. Welcome them!
—Mawlana Rumi
Imam al-Ghazali continues to be a teacher for one and all for centuries.
The al-Ghazali Children’s Project also continues to grow and flourish interactively with its volumes for the young on character refinement.
The project has evolved into a key element in the much needed paradigm shift for effective character refinement and beautiful education for the young.
Countless letters from parents to the publisher note that this condensation and simplification of the essential teachings of Imam al-Ghazali have made it possible for them to realize these meaningful and universal truths in their own lives. For more check out https://ghazalichildren.org/
How to give is the lastest book on Zakat and Almsgiving
As rececommended:
We’re pleased to announce that a new translation of the Letters of Moulay Al-Arabi Darqawi has been scheduled for release this coming May. For many reasons it is unique as it eclipses all previous translations which were either seriously incomplete or contained errors. The following blurb by the translators, which will accompany its release, is […]
“The Hajj is Arafah” Release of latest video of poems on the hajj, the epic journey through centuries. … Continue reading
A flight into the imagery, feelings and sights invoked by various aspects #hajj in a series of new releases. Seven Upon Seven showcases the initial rite of the pilgrimage with filming by Turkish filmmaker Omer Faruk Aksoy and music by Al Firdaus Ensemble.
Mawlana Rumi on The Night of Power – Ramadan
God,
just like the Night of Power,
is hidden amidst the other nights
So that the soul
will go on seeking every night.Oh young one,
not every night is the Night of Power
And yet,
not every night
is bereft of the Night of Power
Here is the grace of God.
hidden in plain sight.
We find God.
whenever we seek.
God says through Muhammad:
“Seek Me….
Find Me.”
It is the seeking
that makes every night
Night of Power.
We stand knee deep in the ocean
lips on the waves
Dying of thirst.
“When they bury me, don’t cry. The grave is but a veil for eternity.” Mawlana Rumi
Breath is the essence of life. Drawing is the essence of painting. Typography is the essence of design. Poetry is the essence of literature.
Allah Hu Akbar (Allah is the Greatest)
Allah Hu Akbar
The call to prayer reverberates over the desert sands and city streets of Saudi Arabia. In the desert the feeling of solitude and quiet, the blanket of stars in an ultramarine sky embraces prayer, while in the city the hustle and clanging of bells and horns, hawkers voices calling for business, requires another kind of dedication. Within the struggle of the traditional to merge with the modern stands the current dilemma of balancing life. Jalaluddin Rumi, the thirteenth century Sufi poet and mystic said: “What kind of prayer is this, when my heart is in the mosque and my mind is in the bazaar.”
Ash-hadu an la ilaha illa’Llah
(I bear witness that there is nothing worthy of worship but Allah.)
Ash-hadu an la ilaha illa’Llah
Amidst the traditional and the modern, the desert and the city, the thobe and Gucci, emerges the poetic voice of Nimah Nawwab, born into the lineage of a family of scholars in Makkah. Her poems remind us of the traditional, remind us to remember, remind us to invoke His Name, be it in solitude or in the marketplace.
Ash-hadu anna Muhammadan Rasool Allah
(I bear witness that Muhammad is the Messenger of Allah.)
Ash-hadu anna Muhammadan Rasool Allah
Nawwab has understood, and deftly relates through her poems, the love secreted beneath the skin of one’s own dreams and unkept promises. Promises written on the pages of the Book of Man. A constantly changing book that reveals its meaning according to the understanding of the reader. Her poems unfold the living landscapes, the horizons that hold the signs spoken of in the [Koran] Qur’an. The calligraphy of the mountains dipping into the desert, the inkwell of God’s words, reflecting the signs before us into the secrets within the Book of Man. This book that has no beginning and no end; this book that is on loan to each and everyone, be they man, woman, or child.
Hayya ‘ala as-Salat, Hayya ‘ala as-Salat (Hasten to Prayer)
Hayya ‘ala as-Falah, Hayya ‘ala as-Falah (Hasten to Success)
Nawwab’s poems speak of the light, the light upon the light, the light within the light, the LIGHT, noorun ‘ala noor, the light on the palm of the Prophet Moses revealing the Name of God. Her poems speak of the need to invoke His Name, to realize that every action begins with the hand, upon which is written His Names, so that we may complete the Book of Man, our purpose for being here.
A Sufi sheikh likened prayer and its movements to the reading of the Book of Man. Read. One bows in humility. You are faced with your sins, and your head touches the ground. Allah’s greatness is acknowledged and you rise again. And again you are faced with the box of your actions and you bow and place your head to the ground. His Name is breathed and you stand upright.
Nawwab’s first published book of poems, “The Unfurling” includes pieces which have been translated into several languages and she became a voice for Arab youth and women. Hers was the first book by a Saudi poet to be published in the U.S. Her interests reach farther than her words. They entwine theatre, music, photography and film. She is determined to invest Saudi youth with an understanding of their own culture, as well as being a bridge to western culture.
“Canvas of the Soul: The Mystic Poems from the Heartland of Arabia,” addresses the balance of the inner freedom of one’s soul and poses questions of stability between a serene state and walking the tightrope of today’s rapidly changing society. Within these pages, scribbled with the inner thoughts of a concerned Arab woman, are seeds of a future being planted now.
Allah Hu Akbar, Allah Hu Akbar (Allah is the Greatest)
La ilaha illa’Llah (There is nothing worthy of worship but Allah)
La ilaha illa’Llah
Shems Friedlander
Shems Friedlander graduated from the Massachusetts College of Art in 1963 and since then has been prominent in the art world as a photographer, graphic designer, documentary filmmaker and painter. He is the author of nine books and his work has been exhibited worldwide. Friedlander teaches visual communications, drawing, painting and photography at the American University in Cairo.